An incident relating to his life history in connection with the construction of the Hall of True Wisdom (Sathya Gnana Sabha) at Vadalur reveals the possession of such power by the saint.
It is said that after giving instructions for the construction of the building at vadalur, he was retiring at Siddhivalagam, a room in the village Mettukuppam, just 3kms away from vadalur. The construction was nearing completion, but he did not turn up. When his followers went to Siddhivalagam to convey the news of completion to the saint, he pointed out certain omissions in the constructions of the building and urged them to carry out the same. Finding the observations of the saint to be true, they were duly carried out.
From this it has to be construed that though the saint was at Siddhivalagam, yet he was capable of seeing things happening at Vadalur. Such attainments are very rare but the saint possessed all such powers.
Reference:
[1] SWAMI SARAVANANANDA, 'SAINT RAMALINGAM' (HIS LIFE AND TEACHINGS AS EXPERIENCED FROM THE INNER DIVINE LIGHT) 'Remaining at one end and viewing things at the other end with distinct vision' Dhayavu Nool Veliyeettu Arakkattalai, pp.38, May 1998.
It is said that after giving instructions for the construction of the building at vadalur, he was retiring at Siddhivalagam, a room in the village Mettukuppam, just 3kms away from vadalur. The construction was nearing completion, but he did not turn up. When his followers went to Siddhivalagam to convey the news of completion to the saint, he pointed out certain omissions in the constructions of the building and urged them to carry out the same. Finding the observations of the saint to be true, they were duly carried out.
From this it has to be construed that though the saint was at Siddhivalagam, yet he was capable of seeing things happening at Vadalur. Such attainments are very rare but the saint possessed all such powers.
Reference:
[1] SWAMI SARAVANANANDA, 'SAINT RAMALINGAM' (HIS LIFE AND TEACHINGS AS EXPERIENCED FROM THE INNER DIVINE LIGHT) 'Remaining at one end and viewing things at the other end with distinct vision' Dhayavu Nool Veliyeettu Arakkattalai, pp.38, May 1998.